How
Sustainable Development
Crushes the Individual
By Michael Shaw and Edward Hudgins
An
unrecognized threat to the liberty and prosperity of
each American has spread throughout the country, taking
root in every state and county. Its current, and most
serious manifestation, was fashioned by an international
organization with the explicit goal of replacing the
autonomy of individuals over their own land, with a
collectivist control system that ultimately destroys the
natural rights of each citizen. Its weapons for limiting
liberty include councils that are similar to the
institution of "soviets," that were pioneered by the
communists who once controlled Russia. And yet, most
Americans see it as a well-meaning attempt to create a
cleaner, better planet.
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It is crucial that
citizens recognize the nature of this threat to
American individualism, if they are to break the
political stranglehold that these new soviets
place on our liberties.
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Agenda 21 is the guidebook to implementing
"Sustainable Development," which is a comprehensive
concept for human management adopted by the United
Nations summit in Rio de Janeiro in 1992. The land use
element of Agenda 21 is implemented in the United
States under labels like "Smart Growth," "Comprehensive
Planning," "Growth Management," or "Community
Visioning." It uses American political activists,
politicians, academics, government agencies, non
governmental organizations, non profits, and
"collaborative business" to foster a new economic
system; so-called "public-private partnerships." As a
result, a new form of governance is emerging, that is
evolving outside the bounds of the preexisting legal and
Constitutional framework. Non-elected councils are
intended to manage all private property in real estate
and material assets. This restructure is designed to
restrict the owner's rights to the use and enjoyment of
his property. It is crucial that citizens recognize the
nature of this threat to American individualism, if they
are to break the political stranglehold that these new
soviets place on our liberties.
Government Protection and Protection from Government
In a free society, political institutions are
constructed to protect the fundamental rights of
individuals - including property rights - both from the
initiation of force and fraud by other individuals, and
from the political regime itself. One means by which
government is restrained is through voting. Citizens
vote for lawmakers, including members of the U.S.
Congress, state legislatures, county commissions, or
city councils. They vote for executive branch members,
including the president, governors, mayors, and county
executives. Legislative deliberations are open to the
public, and votes of elected officials are matters of
public record. Ultimately, if lawmakers or members of
the executive branch do not satisfy the voters, they are
voted out, at regularly scheduled elections.
Unrestrained democracy, and concentrated and centralized
powers, endanger liberty. That is why the U.S.
Constitution assigns limited and enumerated powers to
the federal government. This concept forms the framework
for the American regime - government exists to protect
individual rights by application of the principles of
equal justice. That is why the powers of government -
executive, legislative and judicial - are separated and
balanced. America's Founders intentionally made it
difficult for majorities to violate the natural rights
of a minority, including when the minority is but one
person.
A major problem, especially since World War II, has been
the abrogation by legislators of their lawmaking
authority, to non-elected regulatory bureaucracies. The
rule-making by these bureaucracies do not receive the
kind of attention, and are not subject to the kind of
checks that restrain lawmakers. Yet, some checks still
exist; proposed rules must be posted, public hearings
must be held, and agencies are subject to restrictions
imposed by legislatures, such as requirements for
cost-benefit analyses. But this problem of abrogation
grows worse, with "regional" bureaucracies joining the
effort.
The checks have become impractical and ineffective. Even
at the local level, the volume of "vision" meetings,
legal postings, public hearings, and public comments,
result in voluminous rule-making that would require
legions of citizens to even monitor and report the
activities.
The United Nation's Sustainable Development Threat
Many of the modern assaults on private property have
been in the name of environmentalism, and it is no
secret that many advocates of such policies are not
merely trying to produce a cleaner planet, but rather,
the elimination of free enterprise, and of ridding much
of the planet, and America, of the presence of human
beings.
Assaults on land use have taken a new, dangerous form,
thanks to the federal government's adoption, by
Executive Order, of the United Nations' "Sustainable
Development" (Agenda 21) initiative. Sustainable
Development requires a much more systematic program,
directed in accordance with a globally arranged central
plan, than heretofore is found in the local, or even
federal regulations. The term "Sustainable Development"
was defined in the Bruntland Report, Our Common
Future, at U.N.'s World Commission on Environment
and Development as,
"Development that meets the needs of the present without
compromising the ability of future generations to meet
their own needs."
That report set the groundwork for the U.N. Conference
on Environment and Development, or Rio Earth Summit in
1992, at which 178 governments, including the United
States, agreed to Agenda 21. This Agenda
and many documents that followed, offered a detailed
description of the policies that would allegedly result
in "Sustainable Development."
The Agenda contained the usual socialist-class
warfare assumptions, but couched it in environmentalist
language. For example, Chapter 4 explains that,
"Excessive demands and unsustainable lifestyles among
the richer segments of humanity place immense stress on
the environment. The poorer segments, meanwhile, are
unable to meet food, health-care, shelter and
educational needs. This pattern, which aggravates
poverty in the world, is a matter of grave concern."
But as two different indexes of economic freedom, one
developed by the Heritage Foundation, the other by an
international coalition of think tanks headed by
Canada's Fraser Institute, clearly show, the strongest
correlation with prosperity is economic freedom, and
with poverty, economic repression. Yet, the Preamble of
the Agenda states that to meet its goals will "require
substantial new financial assistance for developing
countries." Further, Article 8 of the Draft Covenant on
Economic Development for the Agenda states that "equity
will be achieved... through transfers of resources to
developing countries." Of course, this would follow the
hundreds of billions of dollars in U.S. aid that has
been dumped into those countries over past decades, with
no results, aside from propping up the governments that
keep their own people in poverty, by denying them
economic freedom.
Agenda 21 sees governments as the answer. The
Preamble states that,
"sustainable development is primarily the responsibility
of governments, and this will require national
strategies, plans and policies."
Chapter 4 states that to produce sustainable
development, governments should strive to "promote
efficient production, and reduce wasteful consumption."
The United States submits regular reports to the United
Nations, to validate the nation's achievement of the
Agenda 21 programs and timetables.
What these statements really mean for most Americans was
spelled out by Maurice Strong, the Secretary General of
the Rio Earth Summit, and Canadian oil billionaire, who
wrote;
"current lifestyles and consumption patterns of the
affluent middle class - involving high meat intake, use
of fossil fuels, appliances, home and work air
conditioning, and suburban housing, are not
sustainable."
The lifestyle that Americans worked so hard to earn is
the explicit target of Agenda 21. Even more
ominous for freedom, were the words of Harvey Ruvin, of
the International Council for Local Environmental
Initiatives, who is also a Clerk of the Circuit and
County Court in Miami-Dade County, Florida. He defined
the issue well, when he said "individual rights will
have to take a back seat to the collective."
In rural areas of developed countries, the goal of
Agenda 21's Wild lands Project is to eliminate human
presence from "at least" 50 percent of the American
landscape, according to Reed Noss, an editor for the
project's quarterly publication, Wild Earth. That
means, eliminating roads, bridges, dams, farms, houses
and any kind of productive activity. Throughout the
country, sustainable policies are driving forestland
owners, ranchers, farmers and other rural residents off
the land. A wave of NGO sponsored conservation easements
are setting up rural landscapes for the loss of private
management authority. Without management authority, the
private nature of land is lost, and the Wild land's
Project goals are advanced.
The urban version of Agenda 21, usually under the
name "Smart Growth," seeks to concentrate people into
more densely crowded city centers with limited
transportation options. Put another way, "Smart Growth"
is a war against suburbs with single-family houses with
large yards, and individuals traveling principally by
automobile.
How Agenda 21 Works
Agenda 21 is a kind of handbook that promotes
local action to begin the process of implementing
Sustainable Development policies. Any number of actors
can start the process. Often, it is a representative of
a non-governmental organization (NGO), that is, an
activist group. These groups can secure official
accreditation from the United Nations. The process also
might be started by a federal regulatory agency or
bureaucrat. Or, it might be kicked off by a local
government official.
The bills, initially, are often paid for by tax-exempt
foundations. These have included the Rockefeller
Foundation, Pew Charitable Trusts, the Turner
Foundation, the Packard Foundation, the Carnegie
Foundation, and the McArthur Foundation.
The institutional instruments that activists seek to
establish are so-called stakeholder councils. Activists
might place an ad in local papers, announcing an
initiative to deal with one of any number of purported
problems - water, soil, wildlife, housing costs,
transportation, etc. The initiating party might call
other local activists - members of the Sierra Club, and
other local environmental and business non-profits - to
make certain they are at the meeting.
Paid facilitators usually run the meetings. The goal of
the facilitators is to reach a "consensus" concerning
the problem that is to be addressed. This often involves
many meetings, subcommittees, and the like. Ultimately,
some action plans or "best management practices" are
issued. Of course, the actions of these councils
themselves do not have the force of law. But usually,
the councils have been working closely with local
government officials friendly to their causes. The
officials might then secure an act of the city council,
county commission, or other body to adopt the council
recommendations.
Sometimes, a federal, state or local regulatory agency
with jurisdiction over some land use issue in a
particular area, for example, over water use or
wildlife, might simply issue the council's
recommendations as its policy.
Philosophical Problems with Sustainable Development
The U.N.'s concept of Sustainable Development is
antithetical to individual freedom, and economic
liberty. It is, philosophically speaking, unsustainable.
Development, in this context, refers to the use of
naturally occurring materials such as land, forests,
rivers, water, and the like. The notion of Sustainable
Development assumes that if not managed by some
collective body, that these materials will be destroyed
by individual owners. The United Nations Habitat
Conference Report in 1976 stated:
"Private land ownership is also a principle instrument
of accumulation and concentration of wealth, and
therefore, contributes to social injustice... Public
control of land use is, therefore, indispensable."
This idea plays on the notion that resources are
limited. Yet, there is no such thing as a "natural
resource." There is only matter and energy in the world
that we human beings, with our remarkable minds, are
able to make use of for our survival and well-being.
Oil, for example, a century and a half ago, was not a
resource to a farmer who found it seeping out of his
land; it made the land worthless for growing crops or
grazing farm animals. Only when men discovered how to
use it to heat homes, run electrical generators, and
propel planes and automobiles, did it become a resource.
Since from a human perspective, there is no limit to the
potentially usable matter and energy in the universe,
there is no problem of running out of resources. The
only problem is which resources will be developed, and
at what cost.
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These problems
with Sustainable Development show that, at best,
it is a subjective, collectivist muddle, and its
application inevitably will destroy private
control of property - and with it - freedom
itself.
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There is nascent technology, for example, to generate
energy via ocean waves or to use orbiting collectors
that would convert and beam energy to Earth via
microwaves or lasers. University of Arizona, Tucson,
Professor John Lewis has done serious work on the
technology and economics of mining asteroids for
minerals.
Sustainable Development is supposed to meet "the needs
of the present, without compromising the ability of
future generations to meet their own needs." This
definition is collectivist to the core. Not only does it
ignore individual owners of assets, it, in effect,
bestows title to those assets to an unborn future
collective - not even future individuals, who might
inherit titles to property, but to "future generations."
Agenda 21's definition of Sustainable Development
was lifted from the 1977 Constitution of the Soviet
Union.
In addition, this conception assumes that one can judge
at any given time whether some use of an asset will be
sustainable in the future. But such knowledge is
virtually unobtainable. Estimates a century ago that
America would soon lose its forests - a renewable
resource - were wrong; we have more woodlands today than
at that time. Predictions at that time that America
would run out of oil in a few decades also proved
spurious.
But more fundamental, is the fact that we cannot know
how technology will affect the sustainable use of any
given asset in the future. A snapshot is not a movie.
America's history shows material progress over past
centuries by any measure. If we had asked at any given
time whether the use of an asset were sustainable,
without knowledge of future technologies that are simply
unknowable before they are created, no doubt, most
development and progress would not have occurred.
This brings up another flaw in the definition of
Sustainable Development. It is likely that future
generations will live better than present ones, if
governments do not sabotage economic growth through
takings, taxes, and regulations. If anything, the
present generation makes itself a victim, by forgoing
the use of resources for the sake of future ones. The
present generation bequeaths to the future a wealth of
capital and knowledge. That means future generations
will not need to reinvent the wheel.
Yet another problem with Sustainable Development is that
it does not actually generate demonstrable net benefits.
Often Agenda 21, and "Smart Growth" plans simply
define progress in terms of the preservation of a
particular asset in a narrow context - preserving a
habitat for some particular mouse or insect, for
example.
These problems with Sustainable Development show that,
at best, it is a subjective, collectivist muddle, and
its application inevitably will destroy private control
of property - and with it - freedom itself.
Undermining Constitutional Safeguards
In addition to the philosophical problems with
Sustainable Development, the process by which it is
promoted through Agenda 21 and the Rio Accords,
are antithetical to the political institutions of a free
society. To begin with, Agenda 21 was never
approved by the U.S. Congress. Yet, President Clinton in
1993, by Executive Order, created the President's
Council on Sustainable Development to implement
Agenda 21. This is part of an exploding trend to
implement what is known as "soft law," that is,
international agreements that are not legislatively
reviewed or approved. Acting on its own, and in
violation of separation of powers and concepts of
federalism, the executive branch is acting independently
to restructure American governance. American
implementation of Agenda 21 is hastening the
decline of objective law.
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The very goals and
structures of these new "soviets" assume the
negation of property rights.
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The strategy of the sustainable developers is to blur
boundaries, including those created by private property,
and political subdivisions, and to raid the public
treasury. Although implementation of Agenda 21
was never authorized by Congress, Congress appropriates
hundreds of billions of dollars each year to programs
that further its implementation.
Also, the councils set up to develop and implement
Agenda 21 locally through "Smart Growth" or the Wild
lands Project, are essentially models of the "soviets,"
or councils that were the basis in theory of the former
Soviet Union. The councils are not elected, but
self-selected. They bypass all of the Constitutional
safeguards to which laws, and even bureaucracy-created
regulations in the United States are subject. They tend
to be dominated by activists whose goals are
antithetical to freedom.
The very goals and structures of these new "soviets"
assume the negation of property rights. To begin with,
the notion of "stakeholders," who are appointed or
designated, not elected, assumes that others have a say
over the use of one's property. This is not a situation
in which one individual has a claim against another, for
violating that individual's property rights. For
example, if one individual dumps pollutants on his own
property and it seeps into groundwater that pollutes the
lake on another's land, the other might have a case
against the polluter. But the notion of a "stakeholder"
simply assumes that anyone with an arbitrary claim over
the action or the property of another.
The goal of these "soviets" is to achieve a consensus
among the stakeholders. But a "consensus" by definition
means that owners will be forced to use their property -
or restrict its use - in accordance with the soviet's
dictates. Of course, there is a good chance that
property owners will not consent to having the use of
their land restricted. But the final recommendations of
the council are not even voted on by the council
members, with the majority ruling. Rather, the
facilitator or designated members, who are often the
anti-property activists, will pull together the plan.
Often if they cannot secure a consensus, they will
simply write up a report, with the expected outcome
anyway.
In Santa Cruz California, Lisa Rudnick, investigative
analyst with Freedom 21 Santa Cruz, attended the "Local
Santa Cruz Agenda 21" meetings for several years. The
program consisted of 12 "roundtables." Participants were
not given range to debate the premise of Agenda 21,
but did resolve details that mitigated the collectivist
goals. The roundtables covered virtually all aspects of
life - land use, education, health, reproduction,
transportation, housing, jobs and more. When the report
was issued for "soft law" implementation and "adopted"
by the elected Board of Supervisors, the oppressive
recommendations bore no resemblance to results of the
"consensus" discussion. Under different titles, nearly
every county in America has, or is, undergoing a similar
prearranged consensus process for implementation of a
predetermined outcome.
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The ultimate
criteria for American business under Agenda
21 becomes - Are you a friend of government?
Are you compliant with Sustainable policies?
Never mind the notion of customer as king.
Agenda 21 is the new king in town!
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An economic objective of Agenda 21 is the
establishment of a system of public/private
partnerships. Public/private partnerships combine the
force of government with the power of business. They
consist of coordinated arrangements between government
agencies, compliant businesses, and NGOs or non-profits.
Their growing influence, working under the umbrella of
Sustainable Development will eliminate free enterprise
all together.
The de facto partnership between The Nature
Conservancy, regulatory agencies, and government funding
mechanisms, has proceeded to significantly implement the
Wild land's Project, at the expense of the free
enterprise land owners, and natural resource providers.
Private housing developers, under "Urban Smart Growth,"
can receive land, federal and state financial subsidies
and permit processing waivers, in exchange for
partnering with the local the government's "Housing
Authority," and by building to Sustainable Development
criteria. These criteria can include: water and eclectic
use masters, provision of government preschool child
care, auto use restrictions, minimum densities, required
mixed use, resale restrictions, rental rate
restrictions, life style regulations, etc. Even
seemingly innocuous partnerships portend of the new
world of Agenda 21.
The local green restaurant league is a government-funded
certification of restaurants granted to those that abide
by "voluntary" green rules - water to customers, only
upon request, no-flush toilets, a menu that only serves
from the Packard Foundation's "Sustainable" fish list,
and so on. Government carrots and sticks begin to
dominate even the management of running a restaurant.
The ultimate criteria for American business under
Agenda 21 becomes - Are you a friend of government?
Are you compliant with Sustainable policies? Never mind
the notion of customer as king. Agenda 21 is the
new king in town!
Of course, a group of private individuals could decide
anything it wanted, about how one should use one's
property, but those conclusions would merely be
opinions, that could be ignored by property owners. For
example, if an individual owner is deep tilling on his
own farm and this action in no way harms or measurably
damages the property of another, in a free society,
there is no issue of securing "consensus" from his
neighbors or government. If members of some private
council do not like this practice, too bad! The farmer's
right to his property means he can do with it as he
pleases, and is answerable to no one, unless he violates
common law standards of nuisance.
The council conclusions must be backed by the force of
government if the owners' rights are to be violated.
Agenda 21 advocates have any number of means by
which to give council conclusions the backing of
government force. State legislators or county councils
might approve the plans. Or, a federal agency might
impose the agenda under its regulatory authority.
One problem for property owners is that the little
"soviets" work on many levels, with many governmental
authorities and NGOs. They can call on off-the-shelf
plans to be applied to local situations. The owners
often need lots of money and time to fight battles on
many fronts.
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The end game of
Agenda 21 is global governance pursuant to
the Charter of the United Nations.
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State collectivists on both the left and the right,
serve as collaborators in the emerged sovietization of
the American governmental process. Both work their end
of a two-sided coin designed to implement Agenda 21's
global land use, global education and population
control, and reduction programs. Often, the implementers
are unwitting; some are motivated by a paycheck, a grant
receipt, or insider advantage. Other change agents
understand the philosophy and goals behind Agenda
21's political globalization.
Sustainable Development/Agenda 21 is quickly
regionalizing America. Regionalization will cause the
collectivization of property, and of human action. The
philosophical target is individualism - the right of
each to a life of one's own.
The end game of Agenda 21 is global governance
pursuant to the Charter of the United Nations. George H.
W. Bush said in 1992,
"It
is the sacred principles enshrined in the United Nations
Charter to which the American people will henceforth
pledge their allegiance."
Agenda 21 is intended to transform American
political culture. The core philosophical concept behind
this transformation is apparent by reference to Article
29, Sec 3 of the U.N. Declaration of Human Rights:
"Rights and freedoms may in no case be exercised
contrary to the purposes and principles of the United
Nations."
The unannounced war being waged inside American
government is on individual liberty.
Conclusion
The United Nation's program of Sustainable Development,
Agenda 21, is a dangerous threat to the liberty
and property of American citizens. Once the
organizations and institutions are in place, it becomes
extremely difficult to uproot them. Americans who value
their freedom must understand the philosophical and
political problems of this threat, if it is to be
effectively countered. Property rights are an
indispensable requirement of a free society - That is
why they must be restored.
Michael Shaw is an entrepreneur and abundance
ecologist living in Santa Cruz County, California. He is
proprietor of Liberty Garden.
www.LibertyGarden.com
He is also a founding participant in Freedom 21 Santa
Cruz, an organization dedicated to restoring and
protecting personal and family autonomy, private
property and the Constitutional administration of
government.
www.freedom21SantaCruz.net.
Edward L. Hudgins is Executive Director of The
Objectivist Center.
This article first appeared in the April/May issue of
the "New Individualist," a publication of the
Objectivist Center.
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